What is another word for religious communities?

Pronunciation: [ɹɪlˈɪd͡ʒəs kəmjˈuːnɪtˌiz] (IPA)

Religious communities are groups of people who come together based on a common belief system. These communities may be described using various synonyms, such as faith-based groups, spiritual organizations, religious congregations, religious societies, worshiping communities, and religious fellowships. Each term reflects a specific characteristic of these communities. For instance, faith-based groups denote groups that are centered on a particular faith and the values or teachings they entail. Spiritual organizations refer to communities that are based on the spiritual practices and ideals of a particular religion. Religious congregations are groups that meet regularly for worship and other religious practices. Religious societies may involve shared beliefs and practices, while worshiping communities focus on communal worship. Religious fellowships, on the other hand, may relate to a sense of kinship among believers.

What are the hypernyms for Religious communities?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

Famous quotes with Religious communities

  • The funny thing is all these school shootings that we have, always happen in very religious communities. Maybe it's because the centre of their lives is a big fat nothing and it's just a fantasy and there's nothing there. I think maybe that might have something to do with it.
    Matthew Bright
  • I confess that for fifteen years my efforts in education, and my hopes of success in establishing a system of national education, have always been associated with the idea of coupling the education of this country with the religious communities which exist.
    Richard Cobden
  • ...H.K. Srivastava, made a proposal to attack the problem of communal friction at what he apparently considered its roots. He wanted all press writing about the historical origins of temples and mosques to be banned. And it is true : the discussion of the origins of some mosques is fundamental to this whole issue. For, it reveals the actual workings of an ideology that, more than anything else, has caused countless violent confrontations between the religious communities. However, after the news of this proposal came, nothing was heard of it anymore. I surmise that the proposal was found to be juridically indefensible in that it effectively would prohibit history-writing, a recognized academic discipline of which journalism makes use routinely. And I surmise that it was judged politically undesirable because it would counterproductively draw attention to this explosive topic. The real target of this proposal was the book by Arun Shourie and others. In the same period, there has been a proposal in the Rajya Sabha by Congress MP Mrs. Aliya to get this book banned,... The really hard part of the book is a list of some two thousand Muslim buildings that have been built on places of previous Hindu worship (and for which many more than two thousand temples have been demolished). In spite of the threat of a ban on raking up this discussion, on November 18 the U.P. daily Pioneer has published a review of this book, by Vimal Yogi Tiwari,.... "History is not just an exercise in collection of facts though, of course, facts have to be carefully sifted and authenticated as Mr. Sita Ram Goel has done in this case. History is primarily an exercise in self-awareness and reinforcement of that self-awareness. Such a historical assessment has by and large been missing in our country. This at once gives special significance to this book."
    Koenraad Elst
  • I didn’t come to the personal conclusion that God probably didn’t exist because I was angry....It wasn’t merely a reaction to the problems I saw in many religious beliefs and communities, or to the negative experiences I’d had—I had already made my peace with my past and saw that religious communities were making progress on addressing dehumanizing beliefs and practices. Rather, it was a conclusion I came to through intellectual and personal consideration. As I studied religion, I took a step back and reflected on the arguments for and against the existence of God, and was underwhelmed by the evidence. Recalling my nontheism in childhood, it suddenly seemed odd that I had adopted a theistic worldview after not having had one in my youth. It became apparent that believing in a divine force simply didn’t resonate with my experiences or how I understood the world.
    Chris Stedman
  • As young people, we are surrounded by expectations that may have little to do with who we really are, expectations held by people who are not trying to discern our selfhood but to fit us into slots. In families, schools, workplaces, and religious communities, we are trained away from true self toward images of acceptability; under social pressures … our original shape is deformed beyond recognition; and we ourselves, driven by fear, too often betray true self to gain the approval of others.
    Parker Palmer

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